alexseanchai: Katsuki Yuuri wearing a blue jacket and his glasses and holding a poodle, in front of the asexual pride flag with a rainbow heart inset. (Default)
let me hear your voice tonight ([personal profile] alexseanchai) wrote2015-01-11 09:32 pm
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I think I am putting down Art on My Mind: visual politics by bell hooks and I don't know if I am picking it up again. It's the same problem I have with all talk-about-visual-art pieces that don't have, y'know, visuals of the art: I am missing a fundamental piece necessary to make sense of the text. And, okay, there is a visual here and there? But not all the pieces discussed have photos and all the photos [I've seen so far] are in grayscale. A grayscale image of a full-color piece tends to lose something.

I do want to flag up this quote from the introduction, though:
[M]ost black folks do not believe that the presence of art in our lives is essential to our collective well-being. Indeed, with respect to black political life, in black liberation struggles—whether early protests against white supremacy and racism during slavery and Reconstruction, during the civil rights movement, or during the more recent black power movements—the production of art and the creation of a politics of the visual that would not only affirm artists but also see the development of an aesthetics of viewing as central to claiming subjectivity have been consistently devalued. Taking our cues from mainstream white culture, black folks have tended to see art as completely unimportant in the struggle for survival. Art as propaganda was and is acceptable, but not art that was concerned with any old subject, content, or form. And black folks who thought there could be some art for art's sake for black people, well, they were seen as being out of the loop, apolitical. Hence, black leaders have rarely included in their visions of black liberation the necessity to affirm in a sustained manner creative expression and freedom in the visual arts. Much of our political focus on the visual has been related to the issue of good and bad images. Indeed, many folks think the problem of black identification with art is simply the problem of underrepresentation, not enough images, not enough visible black artists, not enough prestigious galleries showing their work.

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